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Zhu Zi’s “Old Talk of Zhonghe” is a micro
——Four letters on “people have their own life” as the middle
Author: Cui Haidong
Source: Author Authorized by the Confucian Network Published
Original from “Confucius Research”, 2015Baocai Network ComparisonIssue 1
Times: Confucius was in the 2570 year, the first day of the Gengchen month of Jihai and Pu month
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Jesus June 12, 2019
<pAbstract: Zhu Xi’s “Old Talk on Zhonghe” has experienced five levels of development: First, he learned to sit calmly and seek to be central but could not get it; 官网 Second, he understood the nature and mind, and learned to understand the benevolence in Nanhua; Third, because of the evaluation of the “two things” in Nanhua, he also used “one thought has been used in detail”; fourth, he set the “Old Talk on Zhonghe”; fifth, because there is no action in Kung Fu, he completely reflected on the “Old Talk on Laos”. There are three major problems in these five levels of understanding: First, there is no need to “harmonize” the original mind, so the body and kung fu are both incorrect; second, the two are mixed in the body and use it without knowing it, so it cannot clearly define the incomplete definition; third, the body is missing a certain period of inclusion in the kung fu, so it cannot reach the “incomplete”.
Keywords: Zhu Zi; Zhonghe old saying; original body; Kung Fu
Zhu Zixue took his 40-year-old (1169) “The enlightenment of Ji Chou” as the boundary. Previously, he learned the “Zhonghe old saying” and wandered in doubt. Since then, he directly inherited the “new saying” of Yichuan and directly constructed his own academic system. Therefore, analyzing the meaning of “old words” is of no use in clarifying the development of Zhu Zi’s academic studies. Bai Tian used the “old saying” as Zhu Zi at the age of 37 (1166), and used the third, fourth, thirty-four and thirty-five books he wrote to Nanhua this year as an important text [1]. The contemporary masters and teachers have made an analysis of the time and order of these four letters [2]. I followed Master Chen Lai, and took the order of the third, thirty-five, 4 and thirty-four books. Moreover, because the first sentence of the first letter contains “people have their own life”, it is called the four letters “people have their own life” [3]. Yu mainly used these four notes, and used the “Preface to the Old” written by Zhu Zi at the age of 43 (1172) to analyze the body and skills of “old words” and believed that it had five levels of development: one is to learn to sit calmly and seek the middle but not get it; the second is to understand the nature and mind, and to learn to understand the benevolence of the Southern Province; the third is to evaluate the “two things” of the Southern Province, and to use it “one thought has been used in detail”; the fourth is to shape the “Zhonghe Old Word”; the fifth is to make the whole body doubts and reflect on the “old words”. There are three problems in these five levels of understanding: First, there is no need to “harmonize” the original mind, so the body and kung fu are both incorrect; second, the two are mixed in the body and use it without knowing it, so it cannot be clearly defined in the undeveloped state; third, the lack of inclusion in the kung fu, so it cannot be reached in the “undeveloped state”. In this regard, try to find out the details.
1. A summary of the problems related to the body and kung fu
For the convenience of the description, the problems related to the body and kung fu related to this article will be summarized as follows.
(I) The basic scale of Confucianism
Confucianism is a “one-heart” [4] study used in the clear form, and its development is “bottom→top→Low…” A movement that is indestinable. First, the Taoism is under the nature and mind. Secondly, since a man has the heart of heaven, he will rejoice in the Kung Fu (reverse) and maintain it [5]. Again, when he is used, he is kind and kind to love things, and finally “being strong in the sky” (“Doing the Mean”). This paradigm was first created by Confucius, and no Confucians in the past will surpass it. Only the differences in the level of their foundation, the method of kung Fu and the scale of their use
(II) Confucianism’s intrinsic body and kung fu
One, the body. It includes Taoism, nature, and heart. Its root is one, but since it is attached to form, it is divided into two. First, Taoism is divided into two types. One is the physical meaning of chaos. This refers to the destiny of heaven, and the body is used. As Confucius said, “What does heaven say? It is carried out in four times, and a hundred times Things are born there” (“Speech·Yanghuo”), “Pensu” says “independence in peace” (“Zhou·Hui Tian’s Destiny”), “Yi Ji” says “birth and rest are constantly changing”. Another way is to determine the meaning of breaking the body, “Pensu” “generates the light and the things and the things and the things are swayed” (“Daya·Hui Ji”) and “Yi Ji” “the metaphysical way of saying the way, and the physical tool” is formed. The physical body is two The use of the physical body is the basis of the theory, not the reality of the world. Then Confucianism or the Confucianism became the norm, and the Taoism became the so-called abstract, the highest and last essence and roots of the world. This is actually the limit of human beings to separate the universe.
Secondly, there are two kinds of nature. One is to break the meaning, which is the rule that the metaphysical Taoism “divides” to the human body. The second is to be practical, and the heaven comes from people to people, It is presented and attached to human nature, so it is called a nature. Its distinction between quality and Liuhe. The former is such as eating men and women, pursuing benefits and avoiding harm. It is originally good, but it is evil if it is too much. The latter is benevolence, wisdom, virtue, pure good and without evil. The ordinary and mediocre head acts according to the quality of the atmosphere. It can secretly combine Liuhe, but it cannot be as good as the same body, which is a natural state. The rest are less secretly combined, and too much or not too much, “Nanju grabs traps The middle “(“Doctrine of the Mean”) is in the state of differentiation. In comparison, the sage is pure and pure, and is completely unrestrained. However, ordinary and mediocre diseases are only ignorant and unclear.
Again, the mind is also divided into two types. The heaven comes to heart for people, and because it embodies control and develops in people’s hearts, it is called the mind. The heart is an official, but there are also details, or it is called the Tao heart and the heart. One is to break The heart of this small body (human heart) is just a sense organ, can think and worry, and is the same as the mouth and food, and is listed in the quality of the atmosphere. The second is the physical meaning. The heart of this large body (human heart) is to transcend the body and serve itself, and can awaken the virtues of the six communes and control the essence of the atmosphere (including the influence of the small mind), so it can “enjoy the laws of nature and satisfy human desires”, and can also transcend the superiority and transcend the Tao. Therefore, the mind is as harmonious as the mind. It is clear that there is no longer any need to exist intently or hardly, so the two natures are combined into one, the other mind is united into one, the mind is united into one, and the heavens are united into one.
The second is that there are two kinds of kung fu, and there are two kinds of kung fu. First, in terms of the meaning of the physical meaning, kung fu is divided into the innate cultivation and the discovery of the discovered. The former is that ordinary people do it after connecting the source of our mind and nature through the way of transcendence – the stagnant water, and then connect the source of our mind and nature.The maintenance of the mind and nature is used to prepare for use. The latter is to re-exploration and practice in re-exploitation (i.e., to distinguish the evil of the Miaohe motor in daily use and then treat it to help you again [6]. Secondly, it is to decide the meaning of the cleavage. This kind of metaphysical human beings will never b